In October, innoFaith co-hosted a conversation in Chicago on spiritual innovation and local spiritual ecosystems. This conversation emerged from a national Mapping Spiritual Innovation project that we've collaborated on over the past year with Chaplaincy Innovation Lab, Glean Network, Faith Matters Network, as well as a range of other supporters and advisors. The research and our conversations with spiritual innovators have pushed us to ask not only about the role of the innovators but also that of legacy religious institutions in the midst of this shifting landscape. We are inspired by the different ways people and institutions nurture spiritual and religious life and how, out of that commitment, they create positive social change. We see enormous potential for the revitalization of faith and spirituality, in both old and new ways, as well as the thriving of communities if we can nurture and connect the roles that these different actors play.

Meet Brittany Koteles, Co-Founder and Director of Land Justice Futures, where she accompanies religious communities to discern choices for their land that promote racial and ecological healing. Brittany, who lives two blocks away from Lake Michigan in Milwaukee, WI, thoughtfully embraces tradition and innovation in her quest to live out love and support others to do the same. A community of Catholic sisters that Brittany and her team accompanied recently returned land to a Native nation, the first land transfer of its kind from a Catholic order.

Over the past year, innoFaith collaborated with Chaplaincy Innovation Lab, Glean Network, Faith Matters Network, and other allies and advisors, to conduct a national field study on spiritual innovation. Thanks to the hard work of the research team at CIL, we’re pleased to announce that the initial report has just been released. With a rapidly shifting religious landscape in the U.S., we hope that this report is just the beginning of much more attention to this growing dynamic of innovation happening under the radar in the faith sector.

Like every institution in the 21st century, religion today confronts existential questions about its future, uncertain of its place in an era where trust in institutions has eroded and traditional hierarchical organizational structures have started to flatten. The formerly reliable foundations of our religious life feel insecure–for no one more than clergy, who are largely trained to be solo, prophetic leaders of congregations. But in this uncertainty lies possibility. A new book by two religious leaders, Rev. Kathleen McShane and Rabbi Elan Babchuck, will help clergy, and all faith-rooted leaders, embrace the liberating opportunity this current moment provides. It’s time to adopt a new form of leadership, free of the burdens of pyramid-shaped empire that have shaped our past. 

Houston, we have a problem. The complexity of the issues we face, both global and local, are simply too great for any one person or organization to take on alone. And yet, the systems in which we operate tend to incentivize heroic leadership, organizational competition for funding, and transaction over relationship. The good news? There's a different way if we shift our frameworks, incentives, and approaches: cultivating networks.

A couple of decades ago, the United Church of Christ launched a marketing campaign with the phrase, "God is still speaking." For people of faith, some version of that idea—that even in our modern world, faith still matters, the divine is still real and present, the wisdom of our traditions has something to say about our modern predicament—keeps us believing, praying, and acting according to our faith values and principles. Of course, some of our theologies proclaim that regardless of what we do or don't do, that God will find a way. Some of our theologies also teach, though, that we are the way, co-creators with the divine. So if we listen, if we pay attention to where faith is moving today in this time and place, what might we hear?

Meet Rabbi Esther Lederman, Director of Congregational Innovation & Leadership at the Union for Reform Judaism. As a former congregational rabbi herself, Esther helps Jewish communities re-imagine their congregational life so they can adapt and thrive in an era of significant change and contribute to creating a better world.

Meet Nikole Lim, Founder of Freely in Hope, which works to end the cycle of sexual violence through the leadership and advocacy of survivors. Nikole is a filmmaker, storyteller, and dedicated advocate. Her innovative work centers the leadership of sexual violence survivors in Kenya and Zambia, highlighting the power of survivors to lead us to a violence-free world.

I had the pleasure of being part of Spencer Burke’s Next Sunday Summit last month. Check out my conversation with Spencer on how our purpose as faith communities matters more than our form and how we need to expand our horizons and imagination about our spiritual, community, and change power.

If you need a place to start, read We Need to Build: Fieldnotes for Diverse Democracy, a new book by Eboo Patel, Founder of Interfaith America. It is at once a rare tribute in these anti-institutional times to the importance of civic institutions, and a broad call to action relevant to an era of rapidly multiplying social movements. But unlike most calls to action these days, We Need to Build does not emotionally incite us to a particular political position or rally us behind a cause. It invites us to do the deep, sustained work of building the society we want.

Meet Rev. Dr. Amy Butler, current pastor at National City Christian Church in Washington, DC, and founder of Invested Faith. Amy helps churches give new life to their assets—especially at what can be an otherwise painful stage of winding down—by investing in faith-rooted social entrepreneurs. Amy and Invested Faith remind us that God is always at work in the world if we are open to seeing that work in new ways.

As faith communities, we engage in so many essential social service efforts in our communities. It is sacred work to be present to people marginalized by the systems of our societies. It is also sacred work to change those systems. As we serve, we have the opportunity to learn, collect data, spot patterns that can help point to systemic solutions.

In April, we hosted a conversation with Henry De Sio, Stephen Lewis, and Rabbi Elan Babchuck about how people and communities of faith can lead in a world of explosive change. One thread that emerged in the conversation was the question of how faith institutions think about success in a changing world. As Elan explained, “The old way has an old set of KPIs [Key Performance Indicators]: budgets, butts [in seats], and and buildings. This puts us in the entertainment industry, not the transformation industry.” So let’s start imagining a different framework, one that helps us position our leadership to bring transformation to an increasingly complex world. What would that look like?

Even before the pandemic abruptly disrupted the entire planet all at once, our world had become a place of constant change and accompanying uncertainty. It’s a new game, different than the one many of us have been taught to play - the one that plotted a linear, generally secure path from education to job to career. And to power, for those with the ambition and privilege to land in positions of leadership. The game has changed, and how we equip ourselves for it is the question at the heart of a new book by Henry De Sio, Changemaker Playbook: The New Physics of Leadership in a World of Explosive Change. Hint: everyone leads.

Meet Rev. Chris Davies, one of our favorite “intrapreneurs,” using her innovation mindset and talents to help renew a faith institution from within. She also created Queer Clergy Trading Cards to celebrate the gifts of queer clergy and support queer and trans youth organizations.

A new report by the Bridgespan Group, Elevating the Role of Faith-Inspired Impact in the Social Sector, makes a case for bridging secular philanthropy and faith-inspired social impact organizations. The report addresses three myths: 1) that secularism is dominant, 2) that faith-inspired organizations represent only a minor part of the sector, and 3) that faith-inspired organizations are not innovative.

In October, Pope Francis published his third encyclical, Fratelli Tutti (Brothers and Sisters All). For those not versed in papal encyclicals, they're significant communications from the Pope on particular aspects of Catholic doctrine, though they may speak to a broader audience than just Catholics. This Pope’s previous encyclical, Laudato si’, is a widely-read, profound, and pioneering statement on the ravages of climate change and our need to act, which has inspired numerous new initiatives and collaborations.

But an encyclical about brotherhood honestly sounded a little mundane to me. I sat back and started skimming, expecting a prophetic but predictable exhortation to love and neighborliness. By the end, I was quite literally at the edge of my seat, reading and re-reading portions. This wasn't prophetic, it was something better: real, relevant and actionable.

Meet Vipin Thekk, Senior Director at Ashoka and amazingly curious, spiritual, reflective, and energetic human. From Krishna to Integral Theory to evolution to the Bodhisattva vow, buckle up for this one, folks. We can always count on Vipin to take us on a stimulating ride through head, heart, and spirit.

Last month, I had the opportunity to attend a gathering of the Kenissa network, a group founded by Rabbi Sid Schwarz, that brings together leaders who are re-imagining Jewish life and fostering "communities of meaning." Kenissa supports and connects these leaders to help their efforts and emerging communities to thrive. The gathering was representative of a growing movement of faith-based innovators operating outside the bounds of traditional religious institutions and a model of three characteristics I believe our religious institutions must learn to adopt if they are to flourish in the current era and into the future.

Social innovation has developed largely as a secular field despite its deep historic roots in people and communities of faith that have quietly and creatively responded to human and societal needs over centuries. It is essential that the faith sector take a place at the table because of the many assets it brings to the goal of solving our world's most pressing problems. Here are a few: